‘De mortuis nil nisi bonum’ - ”Speak no ill of the dead”
It did not take long for the media’s initial expressions of disdain to change to astonishment when an hitherto unseen number of people paid their humble and heartfelt homage to Thackeray. Soon, we had some commentators sniping on how the numbers could not really compare with the crowds for Gandhi, Nehru et al for Mumbai was much more populated now or that Mumbai closed out of fear rather than respect. These statements are quite amusing when you consider that the English Language Media alongwith the Lokmat Group has consistently maintained for the last decade or so that the Tiger was toothless, that his writ did not run even within Matoshree or simply that he no longer ruled Mumbai.
Social niceties across civilizations over the world dictate that any accused be given a chance to defend himself in face of allegations posed by others. Since the dead cannot, for obvious reasons, defend themselves against any stain on their honor, speaking ill of the dead is frowned upon. For many, death is a sort of redeemer and no eyebrows are raised when even the most evil get eulogized in their funeral services.
At the same time, evil that men do outlives them. This holds truer for people in the public eye and even more so, for leaders of men. For such people, neither the general public nor posterity is so kind so as to whitewash their acts of omission and commission. Hence, it is not unusual to find sharp, acrid obituaries for the more known and the lesser liked.
Anecdotal evidence suggests that Indian media-persons and commentators strongly believe in honoring the memory of the dead. More often than not, media commentary following timely or untimely death of a known personality unleashes a barrage of features, all with a simple underlining message – that the deceased was next to an angel personified, all the virtues which could possibly be attributed to humans, nay, superhumans, co-existed peacefully within that small earthly frame of the dead and lastly, the void caused by that death would never be fulfilled.
So, even a VP Singh got positive press coverage when he died, a Jyoti Basu became the most non-communist Communist ever and a YSR became the proverbial messiah in their respective deaths.
But surprisingly, or not that much so, these social niceties do not get extended to those who are seen as ploughing the right-of-centre furrow. The obituaries on K Sudarshan remained focused on his run-ins with Vajpayee while those on Bhairon Singh Shekhawat focused on his feud with RSS and with Vasundhara Raje Scindia. Hence, media reactions to Bal Thackeray’s illness and subsequent death did not come as a surprise.
It did not take long for the media’s initial expressions of disdain to change to astonishment when an hitherto unseen number of people paid their humble and heartfelt homage to Thackeray. Soon, we had some commentators sniping on how the numbers could not really compare with the crowds for Gandhi, Nehru et al for Mumbai was much more populated now or that Mumbai closed out of fear rather than respect. These statements are quite amusing when you consider that the English Language Media alongwith the Lokmat Group has consistently maintained for the last decade or so that the Tiger was toothless, that his writ did not run even within Matoshree or simply that he no longer ruled Mumbai.
It took the arrest of a couple of girls under the UPA Government amended IT Act for the media to heave a sigh of relief. For it was now that they could go back to their Thackeray – Sena bashing without guilt. Did not the arrest of the those girls represent the true fascist face of Sena? It is sickening, but the media seems to have missed a couple of points:
· A formal complaint was lodged by Sena office bearers against the girls under provisions of the newly amended IT Act. These amendments were proposed and passed by the UPA Government to curb dissent. Sena, the BJP or the RSS were not a party to this decision. The Sena office bearers merely took recourse to a clause which the law of our land had provided them
· The act of arrest and subsequent imprisonment was not Sena’s but of the police and lower judiciary. Since it can be agreed that neither of these wings are immune to political interference, it is UPA which rules Maharashtra. Any culpability should lie on them and not on Sena for the arrests
Now, vandalisation was certainly reprehensible and the guilty should be punished in the strictest possible manner. But, yet again, one is stuck by a contrast – the sympathetic, empathetic tone adopted by these very commentators when a huge Muslim mob rioted, vandalized National icons and destroyed public property for something which had ostensibly happened in Myanmar vis-à-vis the visceral hatred displayed for Sena men who were still emotional following the death of their demi-god only a day back!
It is ironical but the post on account of which the girls suffered was innocuous and factual. It had nothing on Bal Thackeray but on Mumbai’s closing down. Why did the Sena have to react to this post when very clearly, the cyberspace was replete with celebratory posts of ghoulish joy on passing away of this man? Very clearly, the goons who ransacked the clinic of this girl’s uncle did a great disservice to the memory of their departed leader while rendering yeomen service to the anchors who, disturbed with a city remaining calm could now proclaim with glee – ‘Look, we told you so!’
It is sad that the ghastly display of joy at the demise of a human being goes unabated today. Going back a little, history cannot deny that in the days preceding his killing, Gandhi had begun to be seen by large section of the Indian population in general and the Hindu refugees in particular, as the epitome of all what was wrong with the policies of our leaders. As documented in ‘Freedom at Midnight’, refugees and locals alike took out processions condemning Gandhi and chanting ‘Let Gandhi die’ when he was on his last ‘fast unto death’. Yet, the Nation united in grief when he fell to bullets fired by an assassin. The same people who were baying for his blood till the other day, beat their breasts and joined his funeral procession! Thackeray was no Gandhi by any stretch of imagination. But certainly, celebrations on his death could at least be postponed till the embers of his pier had cooled?
But no – we Indians are prone to hyperbole and proliferation of media networks has presented us with a galaxy of hyperventilating commentators who seem to possess a bewildering degree of self righteousness. For them, Thackeray was nothing more than a mass murderer, a Pol Pot, an Indian Fuehrer, a Fascist and a lumpen thug. They of course could care little that the objects of comparison are those who killed millions of innocents in their madness. These commentators have nothing but contempt for the average Maharashtrian who adored Bal Thackeray. They could not, for even a moment comprehend that such adoration could be built only on some sound foundation. They could see the following, they could never see the angst that made them his followers. For his followers and admirers, he was a Nationalist who even when talking of Maharashtrian pride, thought of the country first. He was the one who made it possible for the Kashmiri exiles to get into institute of higher education in Maharashtra. A leader who stood by the acts of his boys on December 6, 1992; a firm believer of one creed, who was resolute in his opposition to the Mandal Commission, one who made a practicing Brahmin the Maharashtra Chief Minister when his entire following comes from Marathas and the OBCs. A man who made it possible for the Mumbai Hindu community to survive in face of vicious rioting by organized Muslim mobs and the underworld.
The average follower of Bal Thackeray is well aware of his limitations, his shortcomings as a leader and why exactly he was not someone who was indeed a Great Maratha. He does not see Bal Thackeray as a modern day Shivaji, a Baji Rao, a Nana Phadanwis or a Lokmanya Tilak. He recognizes Bal Thackeray as a leader who vocalized his angst and the one who, made his survival a little more possible.
But, this capacity to evaluate Bal Thackeray for what he represented as a whole is missing in those who have and are demonizing him. If only they could see that this person from the eyes of those sullen masses who resent this uni-dimensional demonization of their icon!
But how can they, when leading lights of proclaim that ‘…I have *never* sought theoretical balance on issues of secularism (sic) & politics of hate (sic)’